Consciousness manifests at the atomic level as citta – a point-awareness of a single object. At the organism level, thousands of these cittas occur sequentially, appearing to happen simultaneously. This creates an illusion that awareness is cloud-like rather than composed of discrete moments.
Consider a candle flame. The flame appears stable and permanent until extinguished or the fuel depletes. Yet no singular “flame” exists – only countless tiny chemical reactions each releasing a minute amount of light. Some regions appear brighter or show different colors due to reaction intensity or soot concentration. What we call a “flame” is merely our mental construction of an observed pattern. This becomes evident when we consider: Where does the flame go when extinguished? If one candle lights another, is it the same flame or a new one?
Most paradoxes in observational science dissolve once we recognize that “things” are mental constructs – names we give to semi-permanent patterns within subjective experience.
The Nature of Consciousness
Consciousness is neither singular nor substantial. It represents a meaningful pattern within sensory experience, with meaning derived through learning. We learn by associating sensory patterns with pleasant or unpleasant feelings.
What starts as simple awareness becomes complex because consciousness can take itself as an object. This recursive property enables evolution from single-cell organism awareness to sophisticated human consciousness capable of developing specific phobias.
The Hive Mind Model
Subjective experience, while appearing unified, functions more like a hive mind of numerous smaller awarenesses. When viewing a blue cup:
- Retinal awareness focuses purely on the blue shape
- It knows neither “blue” nor “cup”
- It simply experiences delight in blue
Children can experience this pure sensory delight, though adults typically require meditation or altered states to access this awareness level.
The Tree Structure
The Tree of Consciousness maps ten fundamental principles of human awareness. These principles are concentric, each “emanating” from the previous one, like a light source with nine successive lampshades – each layer dimmer than the last but brighter than the next.
Three Primary Forms
- Innocent Form: Nine aspects of consciousness
- Fallen Form: Twenty or more aspects
- Perfected Form: Ten aspects (arguably “near-perfected”)
The Nine Primary Sephirot
Alan Watts presented an intriguing thought experiment: Imagine being an eternal being who could experience existence as anyone. Eventually, even this becomes mundane because you know your true nature. The ultimate game would be to forget your eternal nature completely.
The First Awareness
Pure mind generates primal awareness through fundamental delusion. This delusion manifests as radiant light within awareness. Through forgetting, a point of singular consciousness emerges – like the first light in a world of darkness. This consciousness cannot recognize that its illuminating power originates from within itself.
The Second Layer
The pleroma emerges as consciousness takes itself as an object. This creates a new subject-object separation, forming raw mental substance that consciousness uses to create both beings and concepts. Each layer divides into:
- An objective part becoming perceptions
- A subjective part becoming that level’s consciousness
The Third Layer
Here concepts and beings first appear. The consciousness at this level divides experience into “objective” things and beings, creating a space called self. Though these appear objective, they consist entirely of pleroma from the second layer.
The Structure of Experience
These first three layers represent consciousness’s fundamental aspects. They form a structure more akin to the Tethys than the traditional triangular arrangement in Tree of Life diagrams, emphasizing their inclusive nature.
The Fourth Through Sixth Layers
- Fourth Layer: Manifests as pure, parental love toward beings and things
- Fifth Layer: Introduces discrimination and analysis
- Sixth Layer: Establishes the central viewpoint of self
The Final Layers
- Seventh Layer: Houses drives and emotions
- Eighth Layer: Develops rationalization and control
- Ninth Layer: Creates dreams and fate
The Tenth Layer
The tenth layer emerges when “waking consciousness” blends dream-world with materiality. This represents normal adult awareness where:
- Patterns become recognized objects
- Sensory experience connects with memory
- Physical identification occurs
The Fallen Tree
When untruths enter consciousness, they create a division in the sixth sephirot, splitting between:
- Outer (false) self
- Inner (true) self
This division reflects throughout the tree, creating the Qlipphoth – shells of consciousness that introduce darkness into awareness. Each layer develops an outer aspect representing personal temptation.
The Path of Transformation
The alchemical process offers a way to transform this fallen structure. Through wisdom, suffering can be minimized or transcended. The progression moves through:
- Preparation stage
- Peak nigredo
- Beginning of albedo
- Final transformation toward selflessness
This understanding connects our atomic-level awareness study with everyday experience, bridging ancient wisdom with modern understanding.
Practical Applications
The Tree of Consciousness isn’t merely theoretical – it provides practical insights into human experience and development. Understanding these layers of awareness offers concrete benefits for spiritual practice, psychological growth, and daily living.
Meditation Practice
The layered nature of consciousness explains common meditation experiences:
- Initial awareness of thought patterns (eighth layer)
- Encountering emotional currents (seventh layer)
- Discovering the observer self (sixth layer)
- Experiencing pure awareness (higher layers)
When meditators report “watching their thoughts,” they’re experiencing the separation between different layers of consciousness. The watching awareness operates from a higher layer than the thoughts being observed.
Daily Experience
This model illuminates everyday psychological phenomena:
Children’s Consciousness
- Natural operation from the ninth layer (dream consciousness)
- Lack of distinction between fantasy and reality
- Gradual development of ego boundaries through incarnation into the tenth layer
Adult Patterns
- Recurring emotional triggers (seventh layer patterns)
- Rationalizations and justifications (eighth layer activity)
- Identity formation and maintenance (sixth layer operations)
- The constant interplay between selfish and selfless impulses
Psychological Development
Understanding the Tree structure helps explain:
Personal Growth
- How trauma creates splits in consciousness
- Why some patterns resist rational intervention
- The mechanism of psychological integration
- The relationship between conscious and unconscious processes
Relationship Dynamics
- Why we project onto others (split aspects of consciousness)
- How emotional patterns from childhood persist
- The mechanism of transference and countertransference
Spiritual Development
The Tree model provides a map for spiritual transformation:
Stages of Development
- Recognition of conditioning (fallen tree awareness)
- Integration of split aspects (healing the sixth sephirot)
- Development of witness consciousness (accessing higher layers)
- Transcendence of ego boundaries (return to innocent tree awareness)
Common Challenges
- Spiritual bypassing (attempting to skip layers)
- Integration difficulties (resistance to shadow aspects)
- Balancing material and spiritual awareness (tenth layer integration)
Integration with Modern Understanding
The Tree model bridges ancient wisdom with contemporary psychology and neuroscience. It provides a framework that explains:
- How consciousness emerges from simpler awareness
- The relationship between different states of consciousness
- The mechanism of psychological transformation
- The nature of spiritual awakening
This practical framework helps practitioners, therapists, and seekers understand the territory of consciousness exploration and transformation. It provides a map for both personal development and professional application, while maintaining the profound depth of traditional wisdom.
Further Reading
Essential Books
- “The Book: On the Taboo Against Knowing Who You Are” by Alan Watts
- “The Mind Illuminated” by Culadasa (John Yates, Ph.D.)
- “The Tree of Life: An Illustrated Study in Magic” by Israel Regardie
- “Consciousness: A Very Short Introduction” by Susan Blackmore
Online Resources
- Stanford Encyclopedia of Philosophy: Entry on Consciousness
- Ajahn Punnadhammo’s YouTube Channel: “Aggregates“
- Internet Encyclopedia of Philosophy: Theories of Consciousness
The article “The Trees of Consciousness” is based on a chapter from Dr. Simon Robinson’s groundbreaking work “Nigredo” – the first volume in his illuminating series “A Course in Modern Alchemy.” This thoughtful exploration of consciousness and spiritual transformation represents years of dedicated research and personal insight into the ancient art of alchemy.
In Nigredo, Dr. Robinson masterfully bridges ancient wisdom with modern understanding, taking readers on a profound journey through the first stage of spiritual alchemy. The book expertly weaves together concepts like the Fisher King Wound, the nature of consciousness, and the Dark Night of the Soul, making complex esoteric ideas accessible to contemporary seekers. At its heart, this work reveals how the alchemical process of inner transformation can lead to profound personal growth and spiritual awakening.
The text delves deep into fundamental questions about reality, consciousness, and the nature of self, offering readers practical insights alongside philosophical depth. From exploring the Tree of Life to understanding the shadow aspects of psyche, Nigredo provides a comprehensive framework for beginning the “Great Work” of personal transformation. Whether you’re a serious student of esoteric traditions or simply curious about consciousness and spiritual development, this book offers invaluable wisdom for the modern seeker.
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